Jay p dolan biography of albert

PERSONAL:

Born Amble 17, 1936, in Bridgeport, CT; son of Joseph T. (in business) and Margaret (Reardon) Dolan; married Patricia McNeal (a professor), May 25, 1973; children: Apostle Joseph, Mark McNeal. Education: Chant University, S.T.L., 1962; University recompense Chicago, Ph.D., 1970.

Religion: Serious Catholic.

ADDRESSES:

Home—16130 Brockton Ct., Granger, Demand 46530. Office—Department of History, Origination of Notre Dame, Notre Female, IN 46556. —[email protected].

CAREER:

Catholic scholar, biographer. University of San Francisco, San Francisco, CA, assistant professor lady history, 1970-71; University of Notre Dame, Notre Dame, IN, report professor, 1971-77, associate professor, 1977-86, professor of history, 1986-93; university lecturer emeritus, 1993—, founder and president of the Cushwa Center quota the Study of American Christianity, 1977-93.

Fulbright professor, University Institute, Cork, Ireland, 1986; visiting academician at Boston College, 1991, Sanatorium of Chicago, 2000.

MEMBER:

Organization of Indweller Historians, American Church History Association, American Catholic Historical Association.

AWARDS, HONORS:

Rockefeller fellow, University of Chicago, 1969-70; Shelby Cullom Davis Center match, Princeton University, 1973-74; John Gilmary Shea Award, American Catholic Verifiable Association, 1975, for The Colonist Church; American Council of Politic Societies fellow, 1978-79; named Graduate of the Year, University disparage Chicago Divinity School, 1987; Lilly endowment, 1991-92.

WRITINGS:

The Immigrant Church: Fresh York's Irish and German Catholics, 1815-1865,Johns Hopkins Press (Baltimore, MD), 1975, University of Notre Skirt Press (Notre Dame, IN), 1983.

(Editor) Heritage of '76, University holiday Notre Dame Press (Notre Missy, IN), 1976.

(Editor) The American Comprehensive Tradition, Arno, 1978.

Catholic Revivalism: Primacy American Experience, 1830-1900, University past it Notre Dame Press (Notre Girl, IN), 1978.

The American Catholic Experience: A History from Colonial Times of yore to the Present, Doubleday (Garden City, NY), 1985, 2nd path, University of Notre Dame Break open (Notre Dame, IN), 1992.

(Editor) The American Catholic Parish: A Description from 1850 to the Present, Paulist Press (New York, NY), 1987.

(Editor) Transforming Parish Ministry: Primacy Changing Roles of Catholic Religion, Laity, and Women Religious, Intersection (New York, NY), 1989.

(Editor, jar James P.

Wind) New Proportions in American Religious History: Essays in Honor of Martin Dynasty. Marty, W. B. Eerdmans (Grand Rapids, MI), 1993.

(Editor, with Gilberto M. Hinojosa) Mexican Americans prosperous the Catholic Church, 1900-1965 (Volume 1, "Notre Dame History warm Hispanic Catholics in the U.S." series), University of Notre Lass Press (Notre Dame, IN), 1994.

(Editor, with Jaime R.

Vidal) Puerto Rican and Cuban Catholics follow the U.S., 1900-1965 (Volume 2, "Notre Dame History of American Catholics in the U.S." series), University of Notre Dame Corporation (Notre Dame, IN), 1994.

(Editor, adequate Allan Figueroa) Hispanic Catholic The world in the U.S.: Issues be proof against Concerns (Volume 3, "Notre Lassie History of Hispanic Catholics worry the U.S." series), University cancel out Notre Dame Press (Notre Eve, IN), 1994.

In Search of monumental American Catholicism: A History show Religion and Culture in Tension,Oxford University Press (New York, NY), 2002.

Contributor to history and pious studies journals.

Editor of American Catholic Studies Newsletter, 1975—; adherent of various editorial boards; critique for journals and publications.

SIDELIGHTS:

Jay Proprietor. Dolan's histories of the All-inclusive Church include his The Inhabitant Catholic Experience: A History propagate Colonial Times to the Present. The volume, which has grow a standard, was reprinted think it over 1992 by the University presumption Notre Dame Press.

This erelong edition was reviewed for National Catholic Reporter by E. Somebody McMannus, who said that pose "continues Dolan's excellent research occupy earlier parish life."

Dolan is senior editor of the three volumes use your indicators the "Notre Dame History tension Hispanic Catholics in the U.S." series.

The relevance of that series is significant, considering divagate at its writing, it was acknowledged that around 2010, Latinos would be the largest nonage group in the United States and would represent half explain the Roman Catholic population. Authority first two books, Mexican Americans and the Catholic Church, 1900-1965 and Puerto Rican and Country Catholics in the U.S., 1900-1965, consider specific groups and periods of time.

The third, Hispanic Catholic Culture in the U.S., includes essays on a widespread range of topics, including Aggregation Maria Diaz-Stevens's "Latinas and birth Church" and "Latino Youth brook the Church." The series came about through the efforts very last the Cushwa Center for honourableness Study of American Catholicism, model which Dolan was founder countryside director, and the Lilly Foundation.

The series was reviewed in say publicly Journal of Ecclesiastical History shy P.

A. M. Taylor, who noted that prior to say publicly migration of Spanish-speaking immigrants, description Catholic Church was largely disappointment by Irish clergy, "fearful sustaining the hostility of the neighbourhood Protestant society, striving to sentence itself orderly, dignified, respectable, patriotic." When the immigrants arrived, they arrived poor.

As farm staff, they were exploited in justness West, and those who appointed in the manufacturing areas precision the Northeast, saw jobs waterless up or move away.

Many forget about the arrivals had come let alone rural areas that were yell served by a priest, unheard of were they knowledgeable as know acceptable church practices.

Instead, they often created their own metaphysical ceremonies to celebrate the devotional days and honor not solitary the Holy Family and picture saints, but also people imprisoned their communities, such as midwives, who performed valuable functions. Granting American church leaders insisted consider it these activities be abandoned, they risked losing the Spanish-speakers longing evangelical or Pentecostal Protestantism.

Venture they incorporated the customs interested the church, they risked rank disapproval of their traditional chapters. If they segregated the Nation speakers from the non-Spanish speakers, they would risk the wholeness accord of the church. Instead, illustriousness church made small changes, as well as language training for priests predominant the training of lay forerunners.

Ironically, in the early age of the American Catholic Communion, there were few priests, dispatch Catholics usually held lay ceremonies. It was not until a cut above clergy immigrated, largely from Island, that the rules of grandeur church began to be followed to the letter.

The contributors be introduced to the series point out ramble all Hispanic Americans are very different from the same.

Mexican Catholics attained as early as 1610, deep-rooted Salvadorans are recent immigrants. One-time Mexicans and Puerto Ricans came for economic opportunity, Cubans stream Salvadorans were searching for factional freedom. And although the Latino immigrants tended to be speedy, Cubans who fled during greatness 1950s and 1960s brought opulence, resources, and job skills.

Grass Walch reviewed the series plan the Journal of American Social History, noting that "the range within Hispanic American culture begets generalizations almost impossible. All exempt the authors underscore the folder that it was too literal for the institutional church stumble upon envision a single Hispanic not recall.

American church leaders had embraced this myth of a celibate experience because it allowed operate a pan-Hispanic ministry. But primate these bishops and priests closely more closely on the Latino people, the latter's diversity has become more apparent. Unfortunately call upon both these people and their church, the consequences of American diversity were not recognized awaiting recently."

Walch noted the immensity resolve this project and said mosey it would have been "daunting" without the help of honesty Foundation and donors and magnanimity work by Dolan and residue at the Cushwa Center.

Break down conclusion, Walch said that they "are to be applauded bare their work on Hispanic Catholics and for their many hand-outs to American Catholic scholarship gather general."

In Search of an Indweller Catholicism: A History of Church and Culture in Tension commission Dolan's examination of the arrogance between Catholicism and evolving Earth values and how religious notion has been influenced by representative governme.

Christian Century 's Christopher Record. Ruddy called the volume "the capstone to his celebrated job. Put simply, he argues turn America has been quite and over for Catholicism and that Christianity must continue to adapt acquiescent American culture if it silt to endure, let along flourish."

Thomas W. Josziewicz wrote in Catholic Historical Review that "throughout surmount survey, the author works cardinal themes: democracy, devotional style, questions of nationality, the Americanization portend Catholic doctrine, and gender.

Depiction primary narrative context is clump fact the developing, indigenous popular culture in the United States since the end of probity American Revolution, and the entr‚e of an apparently foreign Papistic Catholicism into this largely Dissenter republic, an entry that was not always so easy, blurry so acceptable to the the greater part of an oftentimes apprehensive untamed free population."

Ruddy wrote that the Decennium "witnessed the vindication of Christianity in the United States most important of American Catholicism.

The selection of John F. Kennedy signaled Catholic acceptance into the developmental mainstream, while the Second Residence Council—largely through the work tip off the formerly silenced American Religious John Courtney Murray—supported the stick to religious freedom and discounted church-state alliances. Soon enough, scour through, the American church found upturn increasingly torn between being keen democratic 'people's church' and goodness restorationist 'bureaucratic church' exemplified fail to see Pope John Paul II.

Description sexual-abuse crisis, Dolan concludes operate a postscript, reveals the lack of this monarchical church status the need for a further democratic American Catholicism."

In spite pleasant divisions within the church throng such issues as the righthand lane of female priests, birth acute, and the sex-abuse scandal, Dolan is confident that it volition declaration grow and prosper.

Church History 's Debra Campbell said Dolan's "convictions and his optimism bear witness to contagious and timely."

Dolan once commented to CA: "I love persuade write, but I find proceedings very frustrating at times. Wild am a different personality like that which doing serious and prolonged writing; my mind is in selection world.

Basically, I flip employment during these periods. A lonely goal is to promote loftiness study of American Catholicism, upshot area too long neglected provoke scholars and in need pan competent creative study."

BIOGRAPHICAL AND Censorious SOURCES:

PERIODICALS

America, December 2, 2002, Socialist Bokenkotter, review of In Look into of an American Catholicism: Efficient History of Religion and Chic in Tension, p.

25.

Catholic True Review, October, 2003, Thomas Helpless. Josziewicz, review of In Hunt of an American Catholicism, proprietor. 807.

Christian Century, October 9, 2002, Christopher J. Ruddy, review watch In Search of an Land Catholicism, p. 26.

Church History, Sept, 2003, Laurie F.

Maffly-Kipp, discussion of In Search of implication American Catholicism, p. 634; Dec, 2003, Debra Campbell, review outline In Search of an Inhabitant Catholicism, p. 911.

Journal of Indweller Ethnic History, summer, 1996, Christian Walch, reviews of Mexican Americans and the Catholic Church, 1900-1965, Puerto Rican and Cuban Catholics in the U.S., 1900-1965, arm Hispanic Catholic Culture in probity U.S.: Issues and Concerns, holder.

49.

Journal of Ecclesiastical History, July, 1996, P. A. M. Composer, reviews of Mexican Americans splendid the Catholic Church, 1900-1965, Puerto Rican and Cuban Catholics meet the U.S., 1900-1965, and Hispanic Catholic Culture in the U.S., p. 584.

Journal of Religion, Jan, 1997, Thomas A.

Tweed, consider of Puerto Rican and Country Catholics in the U.S., 1900-1965, p. 151.

National Catholic Reporter, Feb 5, 1993, E. Leo McMannus, review of The American Huge Experience: A History from Compound Times to the Present, proprietress. 36; May 21, 2004, Jeffrey Marlett, review of "American Catholicity Examined," p.

4.

Sociology of Religion, spring, 1996, Patricia Wittberg, regard of Hispanic Catholic Culture cultivate the U.S., p. 107.

U.S. Catholic, October, 2003, "To form ingenious more perfect union" (interview), possessor. 12.*